Meditations, by Marcus Aurelius
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Meditations, by Marcus Aurelius
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Marcus Aurelius was born in Rome in 121 AD and would become its Emperor from 161 to 180. Considered by Machiavelli as the last of the good Emperors, Marcus Aurelius would become one of the most important of the Stoic philosophers. Educated in oratory, he would turn aside from rhetoric to the study of the Stoic philosophy, of which he was the last distinguished representative. The "Meditations," which he wrote in Greek, are among the most noteworthy expressions of this system, and exhibit it favorably on its practical side. The work is a series of twelve books that he intended for his own guidance and self-improvement, which picture with faithfulness the mind and character of this noblest of the Emperors. Simple in style and sincere in tone, they record for all time the height reached by pagan aspiration in its effort to solve the problem of conduct. In Marcus Aurelius’s practice of this philosophy along with his teaching he showed that “even in a palace life may be led well.” This edition is printed on premium acid-free paper, follows the highly-regarded translation of George Long, and includes an introduction by Alice Zimmern.
Meditations, by Marcus Aurelius- Published on: 2015-06-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .36" w x 5.50" l, .41 pounds
- Binding: Paperback
- 142 pages
Amazon.com Review One measure, perhaps, of a book's worth, is its intergenerational pliancy: do new readers acquire it and interpret it afresh down through the ages? The Meditations of Marcus Aurelius, translated and introduced by Gregory Hays, by that standard, is very worthwhile, indeed. Hays suggests that its most recent incarnation--as a self-help book--is not only valid, but may be close to the author's intent. The book, which Hays calls, fondly, a "haphazard set of notes," is indicative of the role of philosophy among the ancients in that it is "expected to provide a 'design for living.'" And it does, both aphoristically ("Think of yourself as dead. You have lived your life. Now take what's left and live it properly.") and rhetorically ("What is it in ourselves that we should prize?"). Whether these, and other entries ("Enough of this wretched, whining monkey life.") sound life-changing or like entries in a teenager's diary is up to the individual reader, as it should be. Hays's introduction, which sketches the life of Marcus Aurelius (emperor of Rome A.D. 161-180) as well as the basic tenets of stoicism, is accessible and jaunty. --H. O'Billovich
Review Lots of good feedback on this wonderful book, including calls from Andrew Roberts and AC Grayling to say how much they are enjoying it. This is translating very well in to coverage. With radio features including FRONT ROW (BBC RADIO 4) on Wednesday 5 April which included not only a clip from the film Gladiator but also from the lovely Hannibal Lector in Silence of the Lambs who wasa fan. And the producer says this generated the most calls they've had for along time, asking for further details of the book. THE VERB (BBC RADIO 3) included an interview with the translator Gregory Hays. "See the movie, read the book. Hard on the heels of Richard Harris's portrayal of the Roman Emperor Marcus Aurelius in Gladiator comes a new translation of that ruler's celebrated Meditations." JOAN SMITH, THE INDEPENDENT "Sparky and slangily readable, and for those who know Marcus only as the Richard Harris character in Ridley Scott's Gladiator, this is a chance to become better aquainted" BLAKE MORRISON, THE GUARDIAN We are expecting good review and thinkpieces including THE EVENING STANDARD, and THE OBSERVER with a feature in the DAILY MAIL tbc.
Language Notes Text: English (translation) Original Language: Latin
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989 of 1000 people found the following review helpful. steel for your spine By DDW Reviews One should have more than one translation for Meditations. Note this difference between Maxwell Staniforth's translation in 1964 (Penguin Classics) and Hay's 2002 translation in these two passages.1964: When force of circumstance upsets your equanimity, lose no time in recovering your self-control, and do not remain out-of-tune longer than you can help. Habitual recurrence to the harmony will increase your mastery of it.2002: When jarred, unavoidably, by circumstances, revert at once to yourself, and don't lose the rhythm more than you can help. You'll have a better grasp of the harmony if you keep going back to it.-----------------1964: Adapt yourself to the environment in which your life has been cast, and show true love to the fellow-mortals with whom destiny has surrounded you.2002: The things ordained for you - teach yourself to be at one with those. And the people who share them with you - treat them with love. With real love.------------------The 1964 version is regal, while the 2002 (Hays') version is Aurelius writing, quickly, in a spiral notebook while on horseback, the equivalent of "memo to myself."Reading this book is like taking a cold shower, or visiting a favorite bartender, who insists on serving you coffee, not drink. Hays has brought us a Marcus Aurelius who puts his hand on your shoulder, looks you in the eye, and tells you like it is: Get over yourself. You can't change the world. Do your best and realize you are of this earth. Human experience is muddy, so what? This book is best read in tough times, when you could use a little steel in your spine.
167 of 168 people found the following review helpful. a superlative translation By garwood Other reviewers here have commented about the work itself, so I would just add a note about this specific translation.One of the most difficult tasks for a reader interested in non-English language work (and works from classical times in particular) is to choose an appropriate translation. Of course, what counts as `appropriate' is somewhat subjective.What I was looking for was a translation that is clear and accurate; one that manages to convey something of a feeling for the both the person who wrote, and the times they wrote in. In this Staniforth excels.Unlike say, the Benjamin Jowett translation of Plato which (at least to my ears) has a distinctly Victorian ring, or the popular new age paraphrases of many of the Stoics (and in truth they are paraphrases or adaptations rather than translations), to me Staniforth (whose translation dates from 1964) strikes just the right balance.The words of Marcus Aurelius are rendered intelligibly and with a dignity and awareness of the historical context. The reader is neither forced to re-read and ponder (i.e., speculatively re-translate), nor wince at inappropriate colloquialisms of 21st century English. Better still, one can immediately perceive and appreciate the times in which the work was written. No mean accomplishment, to say the least.Of course, each reader needs to make this judgment for themselves. Amazon provides an excellent (and free) way of doing this with its `search inside this book' feature, which is enormously useful for anyone making this decision.
343 of 352 people found the following review helpful. The best book of practical philosophy ever written By A Customer The style is direct and unpretentious. The message is simple but extraordinarily powerful: life is short, the past and the future are inaccessible, pain and pleasure have no meaning, but inside each one of us there is a ruling faculty that is touched only by itself. Only that which makes us better capable of confronting our condition with resolution and courage can be said to be good, and only that which makes us worse and more unsatisfied can be said to be bad. The only thing that is of any importance is our own private quest for perfection, which no external power can ever destroy. Marcus Aurelius delivers many insightful and inspirational observations about human nature and the human condition, and he makes an excellent rational argument for seeking the good and for acting modestly and continently. I cannot think or a more satifying and moving work, and it is all the more poignant because it was written by a man who wielded almost absolute power and lived surrounded by the luxury, yet managed to keep things in perspective and to occupy himself only with what truly matters. One sentence captures perfectly the spirit of his writings: "Where a man can live, there he can also live well." An extraordinary testimony of wisdom and fortitude.
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